|
December 28, 2011
The Soul’s Journey
to Freedom
As students of the Heart, we are naturally inquisitive and
we want to know what to expect on the soul’s journey to freedom.
Sometimes this journey appears chaotic, breath-taking and disorienting.
Yet, there is nothing “mystical” about this journey. For when we turn inward, we discover
the simple and elegant truth of The Christ’s teaching that the “kingdom of God
lies within ...”
As we turn our awareness to Divine, thankfully we discover that the process of spiritual transformation is logical and easily
understood by the mind. In its
highest service, the mind helps us determine that which we hold most dearly to
the heart and that which we choose to let go of. So, in its highest service, the mind serves the heart–but it
just needs to know how to do so!
The very purpose of this post is to help the mind understand the
benchmarks can expect on the journey of spiritual transformation.
While the journey does take twists and turns uniquely
designed for each of us–for instance, some people see beautiful lights in meditation
while others, well, not so much; or Divine communicates with some students through
dreams while others are drawn to music or art–there is a basic outline of
transformation that the student of the Heart will map as we sometimes fluidly,
sometimes haphazardly, return home:
A Spiritual Awakening
occurs. First, we begin to
recognize that we are more than the physical body and we become curious about
what the body is experiencing and how the body is experiencing life. An awakening can happen in a variety of
ways: by reading the inspired words of a Great Master; by standing atop Mauna
Kea in awe of this Creation; by listening to the teachings of Divine shared
through an inspired teacher; by hearing uplifting music; by feeling the power
of Source move through us as we complete a project or hobby we enjoy so much
that we are free of the space-time continuum.
It is the desire in our heart for freedom that draws the
awakening to us and then, our curiosity about that great source of energy (the
Holy Spirit, chi, qui, prana, shakti) that flows through us begins to well up: We are drawn to classes, texts,
workshops, people and teachers who inform and support us. At this point, we may not yet be stabilized
in a regular practice of sadhana (spiritual study), but we are gathering
information and developing an inquisitive relationship with this source of
energy.
Our understanding of the world now begins to shift–sometimes
to the point of fight-and-flight response, for we have seen the world a certain
way, yet as our conditioned boundaries of right/wrong, yes/no, day/night begin
to dissolve, we are vulnerable and, often, scared.
We can feel as if we are perched atop a fence, frozen,
unable to move, for on one side of the fence, we see our life as we have known
it and, yes, yes, we are sure of that.
Yet, the illuminated landscape on the other side of the fence is so
compelling and so magnetic, that we are pulled to its promise of freedom while
the very fabric of our being binds us to that past world we have known so well.
We can remain in our old way of being after spiritual
awakening and lull ourselves into forgetfulness with busy-ness and obligations
and TV and alcohol or drugs. Or,
we can leap over that fence to find ourselves:
Taking it to the
Heart. Once this leap is
complete, we stabilize in the practices that make the Heart sing: Yoga asana (poses), contemplation of
the wisdom of the Great Masters, meditation, singing, service to others, and more
devotional practices. These
practices wondrously purify the senses and our perception of who we are–yet our
heart yearns for God as the Divine is perceived outside of us. Here, we
long for the freedom of the Absolute; we pray for blessings; we yearn for God
to come to us, to be with us.
During this time, we sometimes perceive the Divine as everywhere else–but
not within us. It’s like climbing
up a never-ending ladder to a mystical realm that we’ve heard of, and we will,
one day, reach … if only we were more dedicated, or smarter, or more worthy
(anava mala). At this stage,
sadhana (spiritual study) gives us great joy and hope … yet we long for a union
that we feel is outside of the self.
Once we have purified our awareness by removing limiting
imprints, judgments and conditioning, once the spiritual energy centers
(chakras) are functioning more fully and infused with Source energy, the ego, which previously fueled our
desire for true freedom, now dissolves. This vital stage
within the journey home is sometimes referred to as “rebirth” or being “born
again.” (In the yoga tradition, a
person who has dissolved the ego is called a jivan mukti (liberated being) but
there are various types or levels of jivan mukti.)
When the ego dissolves, those pesky personal preferences,
certainties, knowing…well, they melt…..but often during a battle of epic proportion
that is well suited to the ego (and
that is adeptly explored through the teachings of the Bhagavad Gita). During this epic battle, we can become
exhausted. We can become utterly
uninterested in life in this world.
The activities that used to bring us worldly pleasure no longer speak to
our heart and deep sadness, and even depression, can set in. We dance back and
forth between the bliss of Source and an unsettling egoic jig of the worldly
realm. We are saturated with
Source Energy, yet also dissipating that energy through individual
over-efforting.
Now, thanks to the longing for freedom in our own Heart, we have
no where to turn except to the Divine,
for now, the soul, in the shedding of the ego, must know True Happiness, rather
than happiness merely based on enjoyment of our physical world. Suffering,
which initially, cracked our heart wide open, is relinquished, for as the soul sheds
its ego on its journey home, the greatest Love, Prema, Divine Love, offers
itself to us in the embrace of bliss.
We now experience the
Divine within, as our very being.
Stablization in Unity
Consciousness. Once the ego
(ahamkara) is dissolved, we are reborn to God, the Divine, the Absolute. And it is from this vantage point, that
life, which seemed nonsensical and inexplicable to the ramblings of the mind,
has become a magical and playful emanation from Source. We relate to our self as a being of
energy. We experience the world
anew, seeing all of creation connected within a great matrix of energy. The infinite knowledge of the Heart is
available to us, so as we read the great scriptures and Sutras and Yogic works,
we know their meaning, free from mind interpretation. We see the tendencies and
constitutions of others. We also see
how this great, wise Source that created the Universe is working on our behalf,
giving us the opportunity in every moment to learn, to grow, to experience full
Freedom while in human form. Here, in this space, the central nervous system is
no longer effected by life’s ups and downs; cells and organs calm and function
more efficiently; we can transform the energy of a space. In addition, expressions, such as anger
and assertiveness, are merely used as tools (rather than weapons) to develop or
enhance appropriate relationships.
We also become humble and we seek to serve others and all beings for we
realize our actions, words and intentions emanate from Divine and serve Divine.
All is relationship to
Divine and, ultimately, all events, actions, relationships and thoughts
originate with the Divine in order to serve the Soul, so the Great Soul may
know itself and so that our soul may fully recognize and realize itself as The
Great Soul.
God left a pathway
home to the heart. That pathway is
found in the liberating aftermath of a yoga pose; it’s the sweet space between
the in-breath and out-breath; it’s the natural high of devotional singing; it’s
the freedom of meditation.
The path of yoga is
not mystical. It’s real. Freedom
is not unattainable. It’s merely a
veil away. Go inward … and enjoy the benchmarks along the way!
In Honor of the One Big Heart,
Karunamayi
Through spiritual study, meditation and the longing to
experience freedom, my teacher, Sri Vasudeva in Trinidad became liberated and
fully stabilized within Unity Consciousness. You can visit Sri Vasudeva’s web site at: http://www.blue-star.org/home.htm. I will lead an Anusara Yoga Retreat at
Sri Vasudeva’s Blue Star Center this coming year. Contact me for more information.
|
|
August 25,
2011
Desire and the Demise of "I": The Longing for Freedom Dissolves Individual Awareness
The word “I” is beginning to bore me.
“I” feel this. Or, well ... that. “I” want to do this. Or,
perhaps ... that. If “I” don’t get my
way, they’ll be trouble!
It’s not that “I” is an evil minion, it’s simply that my
individual awareness has become mundane, bland, boring.
Reflect upon all the time we spend in our own awareness, in our head,
in our confining myopic world, where we only see that which is placed immediately
in front of us–yet we cannot envision the immense landscape of the Soul.
Throughout life, we spend most of our years struggling with our
limitation of Self.
From this heady vantage point, we constantly search outward for
gratification, for moments of fleeting pleasure–while, paradoxically, also longing
for moments of revelation that unveil the heart. We then often needily grasp on to these moments in hopes for
more, and we find ourselves praying to God, as helpless beings, to have mercy
upon us.
“I” is a purpose-filled world of repetitive yearning. When we are
within the “I,” we traverse through an important period of inward movement and deep
questioning that is often accompanied by a Self-induced implosion as the world
we have known crumbles in upon itself.
Ultimately, we find that this “I” world is incomplete, fraught with
inconsistency and embellished with pain-filled longing, pining and desire.
When we are purposefully bound in the “I” stage, the vital ingredient
within this soupy mixture is to hold on to
uplifting desire, rather than downcast pining, for it is the desire for true freedom that facilitates
the breakthrough into another world, a world of union, the universe beyond
duality, the space where “I” (individual awareness) dissolves, sweetly and lovingly
into connection with all beings, with earth, water and sky.
Then, we are never “alone” or “lonely,” and the pining, the neediness and the yearning sweetly drift away, with only fond memories accompanying their journey!
That old, familiar home, the “I” space, is now shed like clothing that is way too tight. Beyond the “I,” the infinite,
ever-expanding space of Self enchants you, calls you each and every moment into
your true, free unbounded nature … and to your soul’s destiny.
You have
chosen out of your own free will to enter this self-induced prison of
“I,” yet always remember that this “I” space is temporary. You can quicken the pace of transformation
toward freedom by allowing your deepest desire for freedom to call you each day. Allow desire to become your best friend, your trusted companion. Until, one day, you will truly know
that the temporary bondage of “I” was, indeed, purposefully designed by your
soul and Source, in a co-creative pact, to, ultimately, become the great
liberator!
All the Great Beings, the Christ, the Buddha, Bhagawan Nityananda, Sri
Vasudeva and other yogic saints, have shared that there is a space beyond right
and wrong, beyond duality, beyond the confining myopic realm of the mind—these
Great Beings offer the deepest wisdom from the space beyond “I” and they
inspire us with their words and the Truth of the Self: “I am That, That I Am.” In Sanskrit
terms, So Ham, Shivo Ham.
There is
more beyond “I!” Believe with all your heart!
In the words of the Christ:
“Ask,
and it shall be given you; seek, and ye shall find; knock, and it shall be
opened unto you.”
With
deepest love,
Karunamayi
|
 |
| Karunamayi with her teacher in Trinidad, Sri Vasudeva |
|
|
|
July 28, 2011
The Birth of a Name
I have a new name, Karunamayi. It means one of
greatest compassion or "mother of compassion," a name given to me by
my teacher during a celebrated yogic holiday, Gurupurnima.
While my parents chose a perfectly elegant title, Kathryn, I never really knew what the name
meant. Tall awkward girl of Germanic heritage? Apple that falls far from
the family tree? One who makes others uncomfortable? All have applied to me.
Yet I knew my new name was coming. I could feel
it. Or rather, I could feel my old name residing, dissolving into an identity
with which I no longer resonated. Kathryn
was the girl who grew up in the Midwest, trying her best to navigate within a cultural landscape
that she didn't quite comprehend. Kathryn was the young woman who
questioned life as a counter-culture bohemian dressed in black, attended
animals rights protests, moved from Washington, D.C. to Hawaii, and, during
that journey burned through two husbands.
Kathryn also was the young woman who got real,
brought herself to God (the Absolute, the Divine) and to yoga while sometimes cursing, and occasionally
screaming, at the Divine during ranting monologues concerning injustices and worldly
suffering.
Kathryn was the seeker. But now that "I" was a finder,
Kathryn no longer had much to work with, for fits had subsided, emotions were
soothed and Kathryn was rendered devoid of an ability to project troubles onto
others, the world or, gasp!, even God. Kathryn was releasing claim to my
soul.
Outlets exhausted, where does one turn in a
last-ditch effort? Many turn to
drugs or alcohol or food or sex or seclusion or delusion. Relatively few sojourn inside.
Deep inside. Beyond the commentary of the mind. Beyond the need to be right or
wrong. Beyond persistence of the ego.
Sounds harrowing, doesn't it? It can be, as we
often discover unpleasant parts of our self that are abruptly handed an
eviction notice as an outcome of life’s calamities.
Yet, turning inward is much preferred to the
trauma of being continually catapulted to-and-fro within the asteroid belt of
the mind until drugs or alcohol and disconnection appear
to be the only way out.
Getting real and going inward taught me that
what lies beyond that asteroid belt–beyond the atmospheric burn of purifying my
awareness–is bliss, a happiness so profound that it is not in need of egoic
validation. Going inward taught me
that my very nature is joy and that this joy is with me 24/7.
My ability to connect with this joy is not
dependent upon my job or others' opinions or my bank balance. My ability to
connect with joy is determined by my ability to go inward, to tune into the
frequency of the Self and to stay connected to that vibration.
That's where my guru and Karunamayi come in.
While some Westerners hold supercharged or ill-informed assumptions about "guru," the true guru is a blessing to
the world. Guru means “weighty one” or “one who moves us from darkness to
light.” It also means teacher.
As you aspire for excellence in any endeavor,
the teacher is of paramount value:
an aspiring mathematician studies with the finest math professor; the
aspiring writer studies with the published novelist; and so on. But what of the student who asks
questions like "Why am I here," or “What is my soul’s purpose?” These students seek a teacher who
understands the journey of personal transformation, the guide who teaches us
about the energy that flows through our physical body (the holy spirit, the
chi, the qui, the shakti, the prana; it’s all the same thing). This teacher is the guru.
When the sincere seeker arrives, often world
weary and emotionally drained, at the true guru's feet, the guru is given a perfect
opportunity to serve the student!
The guru helps the seeker transcend beyond temporal, fleeting happiness,
to the ever-present bliss of Self.
And, this bliss found within is so expansive and so inclusive, that our
more familiar worldly love is a mere speck within the never-ending, ever emanating
realm of unconditional love that the seeker will, inevitably, find through
practice and receptivity to the guru’s ability to “jump start” our awareness.
Certainly, many sincere students go through
life without the service of a guru.
But, oh how ignorance dissolves–and contraction
melts–when guided by the guru. The
pace of transformation quickens!
I first met my teacher, Sri Vasudeva of
Trinidad, during the time of Diwali, the great yogic “festival of lights” that
celebrates the transformation from darkness to light, in October of 2006. I arrived at his Blue Star Centre a bit
starry-eyed and arrogant: I recall
being insulted when he shared that I had “potential.” After all, by that time, I had been practicing yoga for at least seven (gasp!) years. Potential? Really?
Today, I view his initial feedback as, simply,
a realistic assessment. Yes, I
have the potential (as each of us does) to realize my Divine nature, and it is,
ultimately, my free will whether or not to fulfill this potential.
Looking back, it was within the last five
years, after meeting my guru, that my yoga practice moved beyond the realm of image,
intellect and ego into a powerful experience that magnetically drew me closer
to the Heart each day.
This experience of the Self also birthed
humility, and the combination was so compelling that I began to trust my life’s
journey and unfolding. I began to see how my life, from childhood on the rolling, fertile hills of an Iowa farm to current day with my beautiful son living within the sun-kissed shores of Hawaii, was tailor made for me! I began to
trust my Self, to trust the Divine, to trust my co-creation with God.
Once the residue or "story" in Kathryn’s awareness was cleared, she was ready and able to learn from the guru, the one who
helps guide you move beyond the struggle of individual effort, self-importance
and the ego.
At that point, the
clarity of spirit shone through and Karunamayi could be born.
And, Gurupurnima, a day of celebration of the
teacher on July 14, 2011, was the day.
Karunamayi was born at five foot, ten inches, 145 pounds, 48 years of
age.
As Karunamayi, I now offer deepest gratitude to
Kathryn, to her ever-burning desire for freedom, to her fortitude, her
curiosity and her ability to transform and adapt quickly. Most of all, I honor Kathryn’s
uncompromising spirit that whispered each day, “Nothing but
freedom will do. Onward we go!”
And, I pranam to Sri Vasudeva, for together we
will co-create the evolution of Karunamayi while grace dances within the Heart.
Comments or Questions? Email me at info@omhawaii.com.
|
|